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((( The Taste of Strawberries )))--
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Folk Tale in a Mason Jar


Appalachian myth and legend

 

Cherokee Folklore


THE TASTE OF STRAWBERRIES

Between 1930 -1935 Carl Carmer, a prolific writer and folklorist, visited Jesse Cornplanter, the Chief of the Senecas. Carmer and Cornplanter became close friends. During one of the writers' visits, Cornplanter told a strange story about being "conjured" by a local witch. "I lost a lot of weight and almost died," said Cornplanter. "I was so sick I could taste strawberries."" "I've never heard such an expression," said Carmer. "What does it mean?" "We believe that when it comes time to die, the soul rises like the sun-drawn waters of a river and begins the journey to the Land of the Dead. Each soul travels towards the west down a great trail that passes through strawberry fields. As the souls of the dead move down the twilight trail, they stop and eat strawberries along the way."" Cornplanter smiled at Carmer, "So you see, I was so sick last winter, I could taste the strawberries.

Cherokee Myths & Legends:

The Uktena

Spearfinger

The Taste of Strawberries

At one time, the Senecas celebrated a "Strawberry Festival," which proceeded the Green Corn Dance. Just as corn was nature's first vegetable, the strawberry was the year's first fruit. Some of the early visitors to the Cherokees commented on the abundance of strawberries and the festive atmosphere of the spring gathering. Take William Bartram, for example.

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When William Bartram traveled through the Nantahalas of western North Carolina in the 1760's, people told him horror stories. It was not a good time to be prowling the dark coves and mountain valleys of the Cherokees. "Find someone to accompany you," they told him. "Someone who can explain what a botanist is." The little Quaker tried, but even the seasoned mountaineers turned him down. "You are on a fool's mission," they told him. "Go home." So, Bartram went alone.

In the beginning, when Bartram looked up from his sketches to find himself surrounded by silent Cherokees, he smiled and told them that the Governor of South Carolina "sent his greetings," and Bartram would inquire, "How is my friend, Chief Attakullakulla?" It seemed to work, and then he would explain what he was doing. A translater would explain that Bartram felt that plants contained the means to heal human suffering. The Cherokees would smile and nod. "Yes, we know," they would say.

Gradually, the suspicion of the Cherokees faded, and they followed Bartram, watching his sketch flowers and pluck specimens Within a few months, the word spread from village to village. Do not harm "Poc Poggy," the flower hunter. See that no harm comes to him. The botanist moved from Nikwasi to Hiwassee, and found Cherokee elders and crowds of children coming to greet him on the path to the next village. "Are you Poc Poggy?" they would say. "Come, you will be our guest tonight."

In the woods, the Cherokees watched Bartram rush to and fro, alway excited, asking, "What do you call this plant?" The Cherokees would tell him. "What do you use it for? In Pennsylvania, we call this a cucumber tree and that.....is a Venus fly trap! Do you think a plant is aware as human beings are? I think God lives in this plant!" The Cherokees said that they thought so, too.

One afternoon in 1773, a group of Cherokee youths told Bartram of a great valley where all the women of the village had gone to pick the "fruit from heaven." The young men offered to act as Bartram's guide, and in a short time, he found himself in the midst of a magnificent strawberry field near the Little Tennessee River. In the company of his guides, Bartram hid in the undergrowth and watched a large number of scantily clad Cherokee maidens fill their baskets with the wild fruit. The maidens, unaware of Bartram and his companions, frolicked, swam, and ate strawberries while others happily chased their companions, "staining their lips and cheeks" with juice. It was a sultry day, Bartram noted, and many of the innocent maidens were "disclosing their beauties to the fluttering breeze." The young men grew "warm and excited," and Bartram explained it, "passion got the better of reason," and they gave chase to the women who became frightened and hid in the undergrowth.

A group of older matrons who had accompanied the younger women to the strawberry field began to loudly berate Bartram and the young Cherokees. You should be ashamed, they said. And you, Poc Poggy! Why are you frightening these girls? Chastened, Bartram and the young men gave up the chase. Then, beneath the watchful eyes of the matrons, the girls ventured from hiding, proffering their little baskets of ripe fruit. Bartram's account of this event is rich in detail, and he remembered it for the rest of his life. That "elysian field" where "sylvan nymphs" disported themselves....and the taste of strawberries.

Since the Seneca and the Cherokee share a common cosmology, as well as corresponding festivals and rituals, it seems likely that Bartram observed an event much like the lost "Strawberry Festival" of the Senecas. Further, many of the ancient fragments of stories among the Cherokees are identical to Seneca myths, with the missing parts of each complimenting the other. So it is with this story which is part-Seneca and part-Cherokee. In all likelihood, before the cultures of the two tribes were shattered, this story existed in a form somewhat like this. Let us pick up the shattered pieces, like the beads of a broken necklace and re-string them. Perhaps some beads are out of place; perhaps not, but see, it is all a single piece!

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In the beginning, there were two worlds: The celestial, or heavenly world that floated like a great island in the sky, and the lower, dark world where the forces of evil lived. The celestial world was populated with beings in animal, human and plant forms All had the power of speech and lived together in harmony. The earth did not exist, or rather it was covered by a great ocean in which gigantic fish and reptiles lived. The universe of the Cherokees depended on harmony and balance. Light was balanced by dark; celestial beings of goodness by "evil-thinking" creatures who hid from the light of day beneath the dark waters.

In the beginning there was no sun, but a great tree of light grew in the center of the heavenly island. It lit the world of celestial beings and cast its light down on the dark waters of the lower world. So it was that the Grandfather of All Creation lived by the Tree of Light where he tended the plants and cared for the animals. Sometimes, the water fowl, the hawks and eagles flew down to the dark waters of the lower world; heavenly turtles and muskrats swam on its surface bathed in the pale light of the heavenly tree. The Grandfather lead a solitary existence. When his work was done, he sat like a sentinel by the Tree, surveying his world around him and below. Sometimes he yearned for company, perhaps a wife who would sit beside him in the evening, watching the great birds flying beneath them.

Then, the Grandfather of All Creation fell in love with a young woman whose grace and beauty charmed him. Despite the difference in their ages, he yearned for her. He uttered a great sigh which blew like a summer breeze into the young woman's ear and she became pregnant. He, then, told the young woman that she was to have his child and he took her home to be his wife. But like many old men before and since, the Grandfather of All Creation found that he had made a mistake. The young woman laughed and sang too much; and she talked incessantly. She asked too many questions. Why do the leaves of the Tree of Light shine? Who created the Upper World? Who named the plants? Grandfather was still charmed by her beauty, but this incessant noise, this constant laughter and questions!

The young wife's chatter became so irritating, the Grandfather of All Creation began to avoid her. Each time that he returned home, he found everything out of its place. She talked to the animals, uprooted the plants and disrupted the old man's orderly life. If only he had married her when he was young and foolish, also!

One day when he returned home, he found that she had uprooted the Tree of Light and was peering through the great hole down to the rolling waters of the dark world. Many of the celestial animals had gathered to watch and she talked excitedly about what she saw.

It was then that the old man lost his temper. While the young woman was still on her knees looking through the great hole in the floor of the heavenly island, he kicked her in the rump. Down she went, falling straight through the hole. In her efforts to stop her descent, she grasped frantically at the plants and animals around the hole. Many things fell with her: heavenly deer, rabbits and squirrels. Corn, beans and squash.......and strawberries!

When the birds of the upper world that were flying over the waters of the lower world saw the young woman falling through the air, they rushed to save her. They created a great, interlocking blanket with their wings on which they caught her. But, where should they put her? As they hung uncertainly above the deep waters, a great turtle surfaced. "Here, place her on my back," he said. The Muskrat dived to the bottom of the ocean and brought up mud which he placed on the turtle's back. The birds descended with the young wife, henceforth known as "Sky-Woman," and placed her on the surface of her new home, the Middle-World, or the Earth. Here Sky-Woman lived surrounded by the plants and animals that fell with her. When she touched the earth that Muskrat had brought, it grew in all directions, becoming the bountiful earth that we know.

Eventually, she gave birth to a daughter who became the wife of a celestial being and gave birth to twins, "Good Thinking" and "Evil Thinking." The daughter died in childbirth because "Evil Thinking" refused to be born in the normal fashion and emerged from her armpit. When the daughter was buried, corn grew from her breast, squash from her stomach, beans from her fingers and potatoes from her toes. (Some Senecas object to this story, saying that corn, beans and squash were originally three beautiful women who fell to Earth with Sky-Woman. The trio went everywhere together, singing and laughing. Eventually, they lost their human form, but exist down to this day as vegetables. However, they still enjoy each other's company and seem to thrive when planted together.)

The earth became a lush garden filled with giant vegetables and animals. However, after the birth of "Good Thinking" and "Bad thinking," life began to degenerate. For every blessing bestowed by Good Thinking, a corresponding bad characteristic would be created by the envious brother. Thus, corn has been touched by blight and the fish created by the good twin were filled with bones by the evil brother. Some of the plants that fell from the Upper World chose to remain on earth. Consequently, the celestial inhabitants are envious of a few earthly plants which no longer grow in the Upper World, such as tobacco, and..... strawberries.

There is an old Cherokee myth about the first man and woman. After living happily together for some time, they had a quarrel. Harsh words were said on both sides, and finally the wife announced that she was leaving.. Grabbing a few belongings, she set out at a rapid pace. "I am going to find another place to live," she told her husband, "You are lazy and pay no attention to me." In a short time, the husband regretted his harsh words and tried to overtake his wife so he could apologize. Eventually, he realized that she was too far ahead, and he appealed to the Great Spirit to help him.

"Slow her down, Great Spirit," he said.

Touched by the man's anguish, the Great Spirit intervened. As to whether he caused various berries to spring up in lush profusion along the wife's path, or if he merely influenced the wife's choice of direction, the result was the same. The wife began to encounter berries: huckleberries, blackberries, blueberries. She was not tempted. On she hastened, intent on her journey until she came to a field of strawberries. Here, she stopped, and as she plucked and ate the "fruit of heaven," she forgot her anger. Finding a basket among her belongings, she quickly filled it, and retraced her steps. The man hurrying on his way, was surprised to see his wife returning, and lo! she was smiling! Her hand dipped into her basket, and she smeared his face with crushed strawberries. He smiled foolishly, and muttered his thanks to the Great Spirit. Taking his hand, his wife led him back down the path to their home, feeding him strawberries on the way.

 

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